PROPHETS AND PROPHECY IN TODAY'S CHURCH
By Rev. Jim and Carolyn Murphy
Table of Contents...
PART TWO - THE PROPHET
CHAPTER 15
OBSERVATIONS OF A PROPHET
In this chapter I want to focus on what I call
observations of a mature prophet. We will also contrast the mature with
the immature prophet.
The Mature Prophet
1. Target of Satanic Attack
First, a mature prophet is without question a target
of serious satanic attack. A mature prophet will be targeted for
demonic assault and will have to, at least from time to time, enter
into serious and prolonged spiritual warfare. Though the attack is
spiritual in its origin, it may be manifested by physical, emotional,
relational, and/or financial setbacks.
This should not surprise us. Satan himself
confronted Jesus and tried to tempt Jesus to give up his life's
mission. If Satan confronted Jesus, certainly he, or his demonic
agents, would attack the prophet as God's spokesperson. (Note, this
spiritual attack is by no means exclusive to the prophet. All who are
willing to mature in their call face spiritual warfare to some degree).
2. Strong in Prayer
Second, the prophet is given to much prayer. The
true prophet has a real burden, not only for God's will, but for God's
people, both those saved and those not yet saved. This inevitably leads
to a strong intercessor's prayer burden for both people and issues.
Remember, the prophet is intense and this intensity flows over into his
or her prayer life.
3. Identifies With the People of God
Third, the mature prophet identifies with the people
of God. This identification with the people to whom he is to minister
is absolutely necessary for the prophet if he is to have a proper
relationship with God's people. It is only by so identifying that he
can feel their hurts, know their pain, and seek their repentance before
God.
We have a classic example of the prophet's
identification with his people in the prayer of the prophet Daniel in
Daniel, chapter nine.
“O Lord, the great and awesome God, who keeps his
covenant of love with all who love him and obey his commands, we have
sinned and done wrong. We have been wicked and
have rebelled; we have turned away from your commands and laws. We have
not listened to your servants the prophets, who spoke in your name
to our kings, our princes and our fathers, and to all the people of the
land. (Dan 9:4-6 NIV, emphasis added).
While I was speaking and praying, confessing my sin
and the sin of my people Israel and making my request to the Lord my
God . . . . (Dan 9:20 NIV).
Daniel was not the sinner in this case, yet he
totally identifies with the sins of the Israelites. He says over and
over again, “we have sinned.”
Jeremiah does likewise as we see him lament to God,
“Woe to us, for we have sinned.” (Lam 5:16 NIV, emphasis added).
If (or should I say when) you hear a prophet
beseeching the Lord to “show them their sin,” you can be fairly sure
that person has not yet fully identified with God's people. And, of
course, that goes back to that pride and fleshly judgmentalism which so
often snares the prophet in his or her less mature phase.
4. Hates Sin
We must not confuse the prophet's ability to
identify with God's people with being soft on sin. The prophet hates
evil. At times, a mature prophet will convey God's anger and hatred
toward sin. He or she will find it hard to even be around someone who
is willfully walking in sin. Note that I am not saying the prophet
hates the sinner. He should not and a mature prophet does not. But to
even be in the presence of sin is hard for the prophet.
However, even with this intense reaction toward sin,
the mature prophet will have God's heart that yearns for the sinner to
repent and become right with God. The prophets of the Bible so
obviously longed for God's people to repent. So also will today's
prophets. Even while speaking out against sin, they will yearn for
repentance and restoration. Again, if the prophet isn't reflecting this
longing for restoration of the sinner with God, he or she has some more
maturing to do.
5. Understands His Total Commitment to God and His Work
Fifth, the mature prophet comes to realize that he
is inherently fully committed to God and His work. It is as if he has
no choice. Most unfortunately, a large segment of Christians living at
any given moment are not 100% committed and many never will be. Yet the
mature prophet knows that he must still move in the entire church body.
He understands that he cannot hold every Christian to his standards. He
knows when to move in with power and challenge something or someone,
and when to simply let it go.
6. Moves in Great Authority and Power
The prophet, when moving in the prophetic office,
moves in great authority and power. This authority and power are not to
be confused with speaking in a loud voice or trying to impose his will
over others. When God delivers His word through a mature prophet, it is
God's power and authority that are manifested, not the prophet's. Those
who have a discerning spirit will know when the Lord is delivering His
word. The authority will be there. This is so whether the words are
spoken forcefully or given in a whisper.
7. Willing to Submit to Spiritual Authority
A mature prophet will be willing to submit to
existing spiritual authority. As we will discuss in chapter 19, a
mature prophet and a mature pastor are mutually submissive. A mature
prophet will also be willing to submit to others if they have a word of
correction for him or have valid reason to exercise authority over his
prophetic ministry.
The exception to this need to submit is found when
there is unrepentant sin in the church leadership. In such cases the
prophet will not and should not submit. Then he should fearlessly speak
the word of God as God directs. For example, if a senior pastor is
being unfaithful to his or her spouse, God may well send a prophet in
to challenge that pastor. In such instances, the prophet is and should
be unyielding in confronting that personal sin.
8. Knows His Every Thought Is
Not from God
A mature prophet will not believe that every thought
that comes into his or her head is “from the Lord.” He will also come
to recognize the difference between the maturity of his own discernment
and a true prophetic word to be delivered. A mature prophet will have
great discernment and understanding concerning the things of God. But
this understanding and these thoughts, while from the Holy Spirit, are
not true prophetic words. Every Christian, upon maturing, will have
keenly developed discernment. This discernment is not the same as a
word from God to be delivered in the prophetic sense. A mature prophet
understands this difference.
9. Recognizes A Prophetic Word for Himself Alone
A mature prophet realizes that there are times when
the Lord speaks a word to him and him alone. That word is not to be
spoken publicly. This can be true even though the word is regarding the
body of Christ, the local church, an individual, or whatever group with
which the prophet finds himself involved. The mature prophet will check
with the Lord in his spirit to see if what he has received should be
prayed about, spoken aloud, preached, or held.
I personally do not believe the Lord has a true
prophetic word for a church every Sunday morning. A genuinely mature
prophet will not feel he must prophesy every Sunday. To do so will
dilute the receptivity to the prophetic word and reduce it to common
place.
Further, the prophet may see evil or a demonic
presence in a situation or a person and know that he is to do nothing
and say nothing about it. At times the Holy Spirit lets the prophet see
a reality in the spiritual realm but that knowledge is to be held
privately, at least for a while . . . and possibly always. Again, this
kind of knowledge is common to all mature believers, not just the
prophet.
10. Exercises Spiritual Gifts
The mature, called prophet will exercise many of the
spiritual gifts enumerated in I Corinthians, chapter 12. Though the
prophet may operate all of these gifts at some time in his or her
ministry, the gifts most often manifested are the prophetic word, words
of knowledge, words of wisdom, and the discerning of spirits. The
prophet often is the first to spot a demonic presence in a person or
circumstance. Further, signs and wonders such as healing, the infilling
of the Holy Spirit, and the breaking down of demonic strongholds are
often seen in the prophetic ministry.
For the mature prophet, all operations of the above
gifts will always point to Jesus. Remember, the prophet's work is to
speak the word of God. The prophet's business is the business of the
Kingdom of God and the fulfillment of God's purposes. A truly mature
prophet's actions and words will not attract attention to himself but
will always glorify Jesus.
The Immature Prophet
No description of a prophet would be complete unless
the immature, or not yet trained, prophet is described. One of the
reasons some people have difficulty with prophets is that they have
only been exposed to immature ones. Such prophets may well have a
genuine call to be a prophet but have little or no understanding how to
move in the office and power of a mature prophet. Often it is these
prophets who make mistakes, complain, and are generally disruptive in
many churches. The following are some ways one may recognize an
immature prophet.
1. He Often Complains That He Is Under Satanic Attack
There are times when such people are, in fact, under
attack. But more often than not the attack is coming from other
Christians whom they have alienated with harshness, criticalness, or
condemnation. Whether or not such criticism is warranted is not the
issue here. The mature prophet ensures that his timing is correct
whereas the immature prophet believes that “knowledge of a wrong
constitutes the command to correct it!” Then when he or she begins to
reap the consequences of such judgmentalism, we often hear the cry,
“The devil is attacking me!” No, it's not the devil, it's the brother
or sister whom the less mature prophet has alienated and who is
responding to his actions.
2. He Has Not Developed in Prayer
The mature prophet may at times spend hours, or even
days, in prayer until God settles a matter in his or her spirit. Only
then does he act. On the other hand, the immature prophet most likely
spends very little time seeking the Lord on a matter. Long, travailing
prayer is learned over years of a disciplined prayer life. Rarely will
we find an immature prophet who has a fully developed prayer life.
3. Sets Himself Above the People of God
Often immature prophets have what I call the “you
people” syndrome. In his teaching or speaking the immature prophet
often says, “You need to repent. You have a problem. You need to get
right with God . . .” and so forth. Though these things may well be
true, they project an image by the manner in which they are presented.
By saying “you”, the unspoken implication is “I don't have a problem .
. . I have no need to repent . . . I'm right with God.”
These statements tend to separate, or alienate, the
speaker from the listener. Generally immature prophets have yet to
learn this. And, of course, this goes back to the ability of the mature
prophet to identify with God's people.
4. He Moves in His Own Authority
While the mature prophet moves quietly in God's
power, the immature prophet moves noisily under his own anointing and
power. Power and authority with God gradually increase in the lives of
all believers as they mature in their Christian walk. But it takes
years to enter deeply into God's power and authority. Unfortunately, I
believe that few are there who truly do enter into this godly
authority. In this regard prophets are no different than anyone else.
Immature prophets often try to project such power by
imitating the actions of other more mature believers. The mature
prophet, as he moves in God's power and authority, sees God accomplish
what needs to be done.
5. He Is Unwilling to Submit to Authority
In a pastorate I held some years ago, I had a mature
prophet on pastoral staff. Often this brother would come to me stating
quite forcefully that we should do thus and so. Sometimes, after
praying about the matter, I would tell him, “No. We are not going to do
that.” The mature prophet's response? “Very well.” he would say. That
was the end of the matter.
Not so the immature prophet. He or she often
believes that is his duty to cause the word, as he sees it, to come to
pass. If the person in authority over him fails to heed the prophet's
word, he often goes behind the authority figure's back stirring up
contention because, “The pastor won't receive the word of the Lord.”
That is being unsubmissive to authority.
6. He Believes His Every Thought Is “From the Lord”
While the mature prophet easily discerns his own
thought processes from the voice of the Lord, the immature prophet
often does not. This lack of distinction very often produces confusion
and chaos around the budding prophet when he, with his forceful
personality, attempts to convey the “word of the Lord.”
7. He Often Fails to Know When God's Word Is for Him Alone
One of the most common mistakes young prophets make
is that of prophesying or preaching to others a word the Lord intended
only for the prophet. He hears quite clearly the Lord's word. He sees
the truth in the word . . . but fails to recognize that the Lord is
speaking to him for his own benefit. Young prophets often make this
mistake.
8. He Is Developing the Operation of Spiritual Gifts
While the mature prophet easily and correctly
operates the spiritual gifts, the young prophet is not so well trained.
Remember, spiritual gifts are like tools that one must learn to use
skillfully. Again, it takes years, and lots of mistakes, for the
prophet to mature in the operation of the gifts of the Spirit.
Is the Mature Prophet Ever Wrong?
Let us now explore the question, “Is the mature
prophet ever wrong?” My answer may surprise some of you but I believe
the mature prophet is never or only very rarely wrong when he is moving
in his prophetic office!
Let us begin our analysis by making a clear
distinction between the human spirit and the Holy Spirit. The human
spirit is very fallible and can be and often is wrong. The Holy Spirit
is never wrong.
To say it another way, the person of the prophet,
when he is speaking from his human spirit, is subject to error just
like everyone else. But when the mature prophet is moving in his
prophetic office, that is, when God, by His Holy Spirit, is moving on
the prophet to speak the words of the living God, will he be wrong?
Never! The God-called, mature, Bible knowledgeable, broken and trained
prophet, when moving in his office, is going to be nearly infallible in
the operation of that office.
Let us look at two examples in Scripture to help us
understand this point.
In I Samuel, we have the mighty prophet, Samuel,
moving in his office and at the direction of God, anointing Saul as
King. (I Sam Ch 8-10) Then Saul falls into great sin and the Lord
rejects Saul. He directs Samuel to go to Jesse of Bethlehem and anoint
one of Jesse's sons to be king in place of Saul. (I Sam Ch 16).
Samuel does as the Lord directs and consecrates
Jesse and his sons and invites them to the sacrifice. Now remember,
Samuel already has been told by God that he is to anoint one of Jesse's
sons as king. When Samuel sees Eliab, Jesse's eldest son, he thought,
“Surely the Lord's anointed stands here before the Lord.” (I Sam 16:6).
But what happened? Let us read on,
Then Jesse called Abinadab and had him pass in
front of Samuel. But Samuel said, “The Lord has not chosen this one
either.” Jesse then had Shammah pass by, but Samuel said,
“Nor has the Lord chosen this one.” Jesse had seven of his sons pass
before Samuel, but Samuel said to him,
“The Lord has not chosen these.”
So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered,
“but he is tending the sheep.”
Samuel said, “Send for him; we
will not sit down until he arrives.”
So he sent and had him brought in. He was
ruddy, with a fine appearance and handsome features.
Then the Lord said, “Rise and
anoint him; he is the one.”
So Samuel took the horn of oil and anointed him in
the presence of his brothers, and from that day on the Spirit of the
Lord came upon David in power. (I Sam 16:7-13 NIV).
When Samuel saw Eliab, it was his human spirit that
said, “Surely this is the one.” But Samuel's human spirit was wrong,
wasn't it? It was only when the Holy Spirit overrode Samuel's human
response that he continued examining Jesse's other sons until the Lord
told him David was the one.
We see a similar situation in II Samuel, chapter
seven, when King David interacts with Nathan, the prophet. Scripture
leaves no doubt that Nathan is a true prophet of God. Nathan has all
the characteristics of a mature prophet. He is tough, issue oriented,
moves with authority, and is certainly willing to confront even King
David when David so grossly sinned with Bathsheba.
Let us look at the incident of David's desire to
build a temple for the Ark of God and Nathan's response.
Nathan replied to the king, “Whatever you have
in mind, go ahead and do it, for the Lord is with you.”
That night the word of the Lord
came to Nathan, saying:
“Go and tell my servant
David, `This is what the Lord says: Are you the one to build me a house
to dwell in? I have not dwelt in a house from the day I brought
the Israelites up out of Egypt to this day. I have been moving from
place to place with a tent as my dwelling. Wherever I have moved with
all
the Israelites, did I ever say to any of their rulers whom I commanded
to shepherd my people Israel, “Why have you not built me a house of
cedar?”'
“Now then, tell my servant
David, `This is what the Lord Almighty says: I took you from the
pasture and from following the flock to be ruler over my people
Israel. I have been with you wherever you have gone, and I have cut off
all your enemies from before you. Now I will make your name great, like
the names of the greatest men of the earth. And I will provide a place
for my people Israel and will plant them so that they can have a home
of their
own and no longer be disturbed. Wicked people will not oppress them
anymore, as they did at the beginning and have done ever since the time
I appointed leaders over my people Israel. I will also give you rest
from all of your enemies.
“`The Lord declares to you
that the Lord himself will establish a house for you: When your days
are over and you rest with your fathers, I will raise up your
offspring to succeed you, who will come from your own body, and I will
establish his kingdom. He is the one who will build a house for my
Name, and I
will establish the throne of his kingdom forever.'” (II Sam 7:1-13 NIV).
Go back to verse three when Nathan told David,
“Whatever you have in mind, go ahead and do it, for the Lord is with
you.” Was that correct advice to David? No, clearly it was not. It was
Nathan's human response. At that moment he was not moving in his
office, he was responding with his personal opinion concerning David's
desire to build a temple.
Yet after God had directed Nathan as to His will in
the matter, Nathan had no difficulty in conveying it.
So, to go back to our original question, “Is a
mature prophet ever wrong?” I say yes, he may be wrong when he is
responding from his human spirit. But no, the mature prophet will not
be wrong when he moves in concert with the Holy Spirit to convey God's
word.
Incomplete Prophecy
Let me make one last point. There is a difference
between a prophetic word being wrong and being incomplete. God, in his
sovereignty, may choose to cause a prophet to deliver what turns out
later to be only part of an entire prophetic directive on any given
matter. But that does not make it wrong.
We see this to some degree when Jeremiah encounters
the false prophet Hananiah in Jeremiah, chapter 28.
“Amen! May the Lord do so! May
the Lord fulfill the words you have prophesied by bringing the articles
of the Lord's house and all the exiles back to this place from Babylon.
Nevertheless, listen to what I have to say in you hearing and in the
hearing of all the people: From early times the prophets who preceded
you and me have
prophesied war, disaster and plague against many countries and great
kingdoms. But the prophet who prophesies peace will be recognized as
one
truly sent by the Lord only if his prediction comes true.”
Then the prophet Hananiah took the yoke off
the neck of the prophet Jeremiah and broke it, and he said before all
the people, “This is what the Lord says: `In the same way will I
break the yoke of Nebuchadnezzar king of Babylon off the neck of all
the nations within two years.'” At this, the prophet Jeremiah went on
his way. (Jer
28:5-11 NIV).
Note, when Hananiah gave a false prophecy and broke
the yoke off the neck of Jeremiah, Scripture says, “At this, the
prophet Jeremiah went on his way.” (Jer 28:11b NIV). Then Scripture
goes on to say:
The prophetic word Jeremiah delivers continues to
predict Hananiah's death which comes to pass just as God, through
Jeremiah, stated it would.
In a sense, Jeremiah was receiving a progressive
prophetic word and interacted with Hananiah over a period of time. In
other words, as it turned out, Jeremiah's first prophetic response was
incomplete. But it was all the Lord gave Jeremiah to say so when he had
said it, he “went on his way.” It was only later when the Lord
completed the prophecy that Jeremiah returned to speak forth the rest.